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Chaco Canyon

Chaco Canyon

 

Original article:

Colorado.edu

 

Ancient Chaco Canyon population likely relied on imported food

Ancient ruins are seen in part of Chaco Canyon.

The ancient inhabitants of New Mexico’s Chaco Canyon, the zenith of Pueblo culture in the Southwest a thousand years ago, likely had to import corn to feed the multitudes residing there, says a new CU Boulder study.

CU Boulder scientist Larry Benson said the new study shows that Chaco Canyon—believed by some archeologists to have been populated by several thousand people around A.D. 1100 and to have held political sway over an area twice the size of Ohio–had soils that were too salty for the effective growth of corn and beans.

“The important thing about this study is that it demonstrates you can’t grow great quantities of corn in the Chaco valley floor,” Benson said. “And you couldn’t grow sufficient corn in the side canyon tributaries of Chaco that would have been necessary to feed several thousand people. Either there were very few people living in Chaco Canyon, or corn was imported there.”

“Either there were very few people living in Chaco Canyon, or corn was imported there.”

A paper by Benson was published online in the Journal of Archaeological Science: Reports.

Between the ninth and 12th centuries, Chaco Canyon (officially the Chaco Culture Natural Historic Park) located in the San Juan Basin in north-central New Mexico was the focus of an unprecedented construction effort, Benson said. At the height of its cultural heyday, 12 stone masonry “great houses” and other structures were built there, along with a network of ceremonial roads linking Chaco with other Pueblo sites in the Southwest.

As part of the study, Benson used a tree ring data set created by University of Arizona Professor Emeritus Jeff Dean that showed annual Chaco Canyon precipitation spanning 1,100 years. The tree rings indicate the minimum amount of annual precipitation necessary to grow corn was exceeded only 2.5 percent of the time during that time period.

Benson suggests that much of the corn consumed by the ancient people of Chaco may have come from the Chuska Slope, the eastern flank of the Chuska Mountains some 50 miles west of Chaco Canyon that also was the source of some 200,000 timbers used to shore up Chaco Canyon masonry structures. Between 11,000 and 17,000 Pueblo people are thought to have resided on the Chuska Slope before A.D. 1130, he said.

Winter snows in the Chuska Mountains would have produced a significant amount of spring snowmelt that was combined with surface water features like natural “wash systems,” Benson said. Water concentrated and conveyed by washes would have allowed for the diversion of surface water to irrigate large corn fields on the Chuska Slope, he said.

The Chaco Canyon inhabitants traded regularly with the Chuska Slope residents, Benson said, as evidenced by stone tool material (chert), pottery and wooden beams.

“There were timbers, pottery and chert coming from the Chuska region to Chaco Canyon, so why not surplus corn?” asks Benson, a former U.S. Geological Survey scientist.

Many archaeologists are still puzzled as to why Chaco Canyon was built in an area that has long winters, marginal rainfall and short growing seasons. “I don’t think anyone understands why it existed,” Benson said. “There was no time in the past when Chaco Canyon was a Garden of Eden.”

 

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Top image: The type of cauldron in which the 2,000-year-old beef stew was found hasn’t been released, but this example of an ancient Chinese cauldron dates to the Yangshao Culture in Henan Province. ( Wikimedia Commons photo /Gary Lee Todd)

Top image: The type of cauldron in which the 2,000-year-old beef stew was found hasn’t been released, but this example of an ancient Chinese cauldron dates to the Yangshao Culture in Henan Province. ( Wikimedia Commons photo /Gary Lee Todd)

Original Article:

By Mark Miller

ancient-origins.net

 

Ancient remnants of oxen stew partially preserved in a cauldron, have been found in the tomb of a Chinese nobleman. The tomb, in Henan Province near the city of Xinyang, dates back about 2,000 years in an area of the Chu Kingdom of the Warring States period. Officials are keeping the exact location of the tomb a secret for reasons of security.

The stew or meat soup contains oxen bones, meat and other ingredients, though stories on the Internet did not mention the other contents. The presence of the bones prompted archaeologists to conclude the cauldron contained beef soup or beef stew.

A brief article on the find in China’s Global Times website says the favorite foods of nobility were often buried with them so they could have feasts in the afterlife.

Global Times mentions other ancient finds of foods dating to antiquity, including:

A pot of lotus root soup from the Han Dynasty of 206 BC to 220 AD was unearthed at Hunan Provinces’ Mawangdui Tombs in 1972.
Dumplings from a Tang Dynasty tomb dating to between 618 and 907 AD in Turpan of Xinjiang region.
About 26 liters (6.87 gallons) of ancient baijiu liquor at Xi’an City of a Shaanxi Province

 

 

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 Turkey's western province of Balıkesir, (AA Photo)


Turkey’s western province of Balıkesir, (AA Photo)

 

AA photo

AA photo

Original Article:

dailysabah.com

 

Turkish archeologists in Dascylium ancient city in Turkey’s western province of Balıkesir have discovered a 2,600 year-old kitchen which belonged to the ancient Kingdom of Lydia in Anatolia.

During the excavations, kitchenware including containers, mortars (made up of basalt stone) and some fish bones and seeds were discovered in the area where the age-old kitchen was discovered.

The head of the excavation team Kaan İren, who is a lecturer in the Department of Archeology in Muğla Sıtkı Koçman University in Turkey, spoke to an Anadolu Agency correspondent and said that his team had been digging in three different points in the area.

İren explained that “the founding belong to the Bronze Age, we came across some human traces in the area.”

“It was discovered that our findings including architectural structures, tablets, cult stuff and stoneware belong to the Kingdom of Lydia and Phrygians and date back to eight century BC,” he said.

Six and a half-meter-long walls which were used to strengthen burial mound were also discovered during the excavation. İren explained that the rock tombs had been discovered in the second digging, and that they may be the first source to provide knowledge about rock tombs in ancient history.

“In another point in the area, we found two kitchens which date back the 600 and 540 BC. We found one these kitchens on the top of the other.”

“Below one was collapsed due to fire then the second one was built on it but this one also collapsed due to another fire.” İren said.

This is the first time a fully-equipped kitchen belonging to the Kingdom of Lydia has been discovered in Anatolia.

 

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Excavating a pit from which archaeobotanical samples were collected at the Indus Civilization site of Masudpur I in northwest India. Credit: Cameron Petrie

Excavating a pit from which archaeobotanical samples were collected at the Indus Civilization site of Masudpur I in northwest India. Credit: Cameron Petrie

 

Original article:

popular-archaeology.com

Rice was used as a ‘summer crop’ by the Indus civilization.

UNIVERSITY OF CAMBRIDGE—The latest research on archaeological sites of the ancient Indus Civilisation, which stretched across what is now Pakistan and northwest India during the Bronze Age, has revealed that domesticated rice farming in South Asia began far earlier than previously believed, and may have developed in tandem with – rather than as a result of – rice domestication in China.

The research also confirms that Indus populations were the earliest people to use complex multi-cropping strategies across both seasons, growing foods during summer (rice, millets and beans) and winter (wheat, barley and pulses), which required different watering regimes. The findings suggest a network of regional farmers supplied assorted produce to the markets of the civilisation’s ancient cities.

Evidence for very early rice use has been known from the site of Lahuradewa in the central Ganges basin, but it has long been thought that domesticated rice agriculture didn’t reach South Asia until towards the end of the Indus era, when the wetland rice arrived from China around 2000 BC. Researchers found evidence of domesticated rice in South Asia as much as 430 years earlier.

The new research is published today in the journals Antiquity and Journal of Archaeological Science by researchers from the University of Cambridge’s Division of Archaeology, in collaboration with colleagues at Banaras Hindu University and the University of Oxford.

“We found evidence for an entirely separate domestication process in ancient South Asia, likely based around the wild species Oryza nivara. This led to the local development of a mix of ‘wetland’ and ‘dryland’ agriculture of local Oryza sativa indica rice agriculture before the truly ‘wetland’ Chinese rice, Oryza sativa japonica, arrived around 2000 BC,” says study co-author Dr Jennifer Bates

“While wetland rice is more productive, and took over to a large extent when introduced from China, our findings appear to show there was already a long-held and sustainable culture of rice production in India as a widespread summer addition to the winter cropping during the Indus civilisation.”

Co-author Dr Cameron Petrie says that the location of the Indus in a part of the world that received both summer and winter rains may have encouraged the development of seasonal crop rotation before other major civilisations of the time, such as Ancient Egypt and China’s Shang Dynasty.

“Most contemporary civilisations initially utilised either winter crops, such as the Mesopotamian reliance on wheat and barley, or the summer crops of rice and millet in China – producing surplus with the aim of stockpiling,” says Petrie.

“However, the area inhabited by the Indus is at a meteorological crossroads, and we found evidence of year-long farming that predates its appearance in the other ancient river valley civilisations.”

The archaeologists sifted for traces of ancient grains in the remains of several Indus villages within a few kilometers of the site called Rakhigari: the most recently excavated of the Indus cities that may have maintained a population of some 40,000.

As well as the winter staples of wheat and barley and winter pulses like peas and vetches, they found evidence of summer crops: including domesticated rice, but also millet and the tropical beans urad and horsegram, and used radiocarbon dating to provide the first absolute dates for Indus multi-cropping: 2890-2630 BC for millets and winter pulses, 2580-2460 BC for horsegram, and 2430-2140 BC for rice.

Millets are a group of small grain, now most commonly used in birdseed, which Petrie describes as “often being used as something to eat when there isn’t much else”. Urad beans, however, are a relative of the mung bean, often used in popular types of Indian dhal today.

In contrast with evidence from elsewhere in the region, the village sites around Rakhigari reveal that summer crops appear to have been much more popular than the wheats of winter.

The researchers say this may have been down to the environmental variation in this part of the former civilisation: on the seasonally flooded Ghaggar-Hakra plains where different rainfall patterns and vegetation would have lent themselves to crop diversification – potentially creating local food cultures within individual areas.

This variety of crops may have been transported to the cities. Urban hubs may have served as melting pots for produce from regional growers, as well as meats and spices, and evidence for spices have been found elsewhere in the region.

While they don’t yet know what crops were being consumed at Rakhigarhi, Jennifer Bates points out that: “It is certainly possible that a sustainable food economy across the Indus zone was achieved through growing a diverse range of crops, with choice being influenced by local conditions.

“It is also possible that there was trade and exchange in staple crops between populations living in different regions, though this is an idea that remains to be tested.”

“Such a diverse system was probably well suited to mitigating risk from shifts in climate,” adds Cameron Petrie. “It may be that some of today’s farming monocultures could learn from the local crop diversity of the Indus people 4,000 years ago.”

The findings are the latest from the Land, Water and Settlement Project, which has been conducting research on the ancient Indus Civilisation in northwest India since 2008.

Article Source: University of Cambridge news release.

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  Dairy-related activity differed across regions in Neolithic culture and may have impacted culture spread and animal domestication. Martin Abegglen, Wikimedia Commons


Dairy-related activity differed across regions in Neolithic culture and may have impacted culture spread and animal domestication. Martin Abegglen, Wikimedia Commons

Original article:

popular-archaeology.com

An archeological study* finds regional differences in the level of dairy-related activity in early Neolithic farming communities across the Mediterranean region. Previous research suggests that the production of dairy products such as milk in Neolithic Mediterranean communities could have been an impetus for animal domestication. To study the rise of dairy production in the Mediterranean region, Mélanie Roffet-Salque and colleagues analyzed lipid residues on more than 550 ceramic sherds and osteo-archeological data on age-at-death for domesticated animals from 82 sites in the northern Mediterranean and Near East that dated between the seventh and fifth millennia BC. In combination with previously published data, the ceramic and osteo-archaeological analyses revealed regional differences in the level of dairy-related activity in Early Neolithic farming communities across the Mediterranean region. Moreover, milk residues in ceramic artifacts from both the east and west of the region contrasted with data from sites in northern Greece, where high frequencies of pig bones indicated a reliance on meat production. According to the authors, except for parts of mainland Greece, dairy production was likely practiced across the Mediterranean region from the onset of agriculture and might have contributed to the spread of culture and animal domestication in the region.

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Original article:

Live science
By Megan Gannon, Live Science Contributor 

This harvest came 3,000 years too late.
Hundreds of blackened potatoes were pulled out of the ground at a prehistoric garden in British Columbia, Canada.
Dating back to 3,800 years before the present, the garden was once underwater, in an ecologically rich wetland. And it shows signs of sophisticated engineering techniques used to control the flow of water to more efficiently grow wild wapato tubers, also known as Indian potatoes. 

Archaeologists led by Tanja Hoffmann of the Katzie Development Limited Partnership and Simon Fraser University in British Columbia uncovered the garden during roadwork on Katzie First Nation territory just east of Vancouver, near the Fraser River.

The site had been waterlogged for centuries, resulting in good preservation of plants and other organic materials like wooden tools that would have normally disintegrated over time.

In all, the researchers counted 3,767 whole and fragmented wapato plants (Sagittaria latifolia). Today, these plants are found in wetlands across southern Canada and the United States. Though they were not domesticated, the chestnut-sized roots had long been important to indigenous people, and they are mentioned in some of the first ethnographic accounts of the Pacific Northwest. Explorers Meriwether Lewis and William Clark, for example, were offered wapato roots at a native village near present-day Portland, Oregon. Clark wrote in his diary that the plant resembled a “small Irish potato,” and after being roasted, had “an agreeable taste and answers very well in place of bread.”

The ancient tubers that were found in British Columbia had turned dark brown to black in color, and some still had their starchy insides preserved. The garden had been covered in tightly packed, uniformly sized rocks, leading the researchers to conclude that this was a man-made deposit. Wapato plants can grow far underground, but an artificial rock “pavement” would have controlled how deep the roots could penetrate. This would have allowed the harvesters to more easily find the tubers and pull them out of the muck, Hoffmann and her colleagues wrote in their study, published Dec. 21 in the journal Science Advances.

Besides this waterlogged garden, the archaeological site also had a dry area where people would have lived. The researchers also found about 150 wooden tools that would have been used to dig out the plants.

Radiocarbon dates from the burnt wood found at the site suggest it dates back to 3,800 years ago and was abandoned 3,200 years ago.

The site could represent the first direct evidence of wetland plant cultivation in the prehistoric Pacific Northwest, according to the report on this discovery.

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Here is isome more information about the Wapato tubers, how the were cooked and the Clatsop- Nehalem people who clearly ate the same tubers as found in the previous post.

Ancientfoods

Topic: Clatsop Indians Pt 2 What they ate

Below is an exerpt from the offical site for the Clatsop-Nehalem tribes

Web site: clatsop-nehalem.com

A BRIEF HISTORY OF THE CLATSOP-NEHALEM PEOPLE

Since long before European people first arrived on our shores, there has been a Clatsop-Nehalem people.

Most Clatsops dwelled along the northern Oregon coast from the Columbia River to Tillamook Head near Seaside, while most Nehalem-Tillamook dwelled in villages from Tillamook Head to well south of Tillamook Bay. Yet, the lines between these two people were by no means sharp, geographically or socially. The Clatsop and Nehalem peoples shared resource harvesting areas, such as the rich berry picking grounds of Clatsop Plains, and visited the same sacred places, such as Saddle Mountain. They gathered together each summer to trade with visiting tribes, socialize, and conduct ceremonies at the large village near Tansey Point, in present-day Hammond, Oregon. In the winter, many gathered together in a mixed Clatsop-Nehalem village…

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