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Topic Prehistoric Food:

TAKE a trip, if you will, down memory lane. As you go, try to recall the foods, the meals, the various animal remains that were cheerfully pushed down your throat by parents and loved ones in the name of good nutrition. Now consider these dishes: fish soup made from an entire fish, including the head and tail; grilled ox tails; slott (made from cod roe and flour); boiled samphire (a marsh plant); laverbread (bread made from seaweed); and boiled marrow bones. Feel any differently about your earliest food experiences?

As frightening and unappealing as these dishes may sound, for our early ancestors they constituted everyday meals. According to Prehistoric Cookery, a new book published by English Heritage, such meals were eaten with gusto by early man. In her book, author Jane Renfrew argues that these recipes are not only more palatable than we might assume, but that they provide historians with a valuable insight into what nutrition was like hundreds of years ago. Through explaining the origins of our diet, its sources and how and what went into everyday meals, Renfrew seeks to disprove the widely held belief that our forebears’ diet was unremittingly dull, tedious and tasteless.

It is worth noting that not all recipes and foodstuffs in the book date from pre-history. In fact, most would have been devised by those living in Bronze Age Britain, after the introduction of agriculture. Renfrew acknowledges this and points to the difficulty in obtaining ingredients used in the palaeolithic period (800,000 to 10,000BC), such as rhino joints or mammoth steaks. There is also a dearth of archaeological evidence.

Moreover, prehistoric humans are understood to have been huntergatherers; in otherwords they ate what they found or hunted, with little deviation or culinary fuss.

So what, if anything, can we extract from examining early man’s diet? Is it anything more than just interesting reading for the historically minded? The hunter-gatherers’ diet is sometimes held up as a lost idea; one theory even has it that people of certain blood types suffer by not following such a diet. Is there anything our ancestors’ diet can teach us?

Renfrew believes so. For a start, the diet clearly demonstrates the development of humans’ relationships with food, tastes and cooking. It also teaches us that early humans in the remotest parts of Scotland and England wasted nothing. Regardless of the animal on the chopping block, everything was used – udders, tripe, brains, head, feet, tails, blood and even gristle were made into dishes in the absence of any alternatives.

Replicating such an approach to cooking may be unnecessary today because of the wealth of alternatives, but it stands as a reminder that however repulsive eating a dog, rat or hamster appears to us in western Europe, since the earliest recordings of our dietary habits, people have eaten all manner of things to survive and satisfy their appetite.

The simplicity of meals is another characteristic Renfrew draws to the reader’s attention. Rather than cooking with elaborate sauces, spices or liquids, meat and fish was roasted with little interference on an open fire or spit. As dissatisfaction with fussy, highly processed and often unhealthy western meals grows, many, including Renfrew, hark back wistfully to this natural, rustic style of cooking.

However, Brian Ratcliffe, professor of nutrition at Robert Gordon University in Aberdeen, believes we ought to be wary of over- romanticising our ancestors’ diet. He maintains that hunter- gatherers – for instance palaeolithic man – had a nutrient- deficient diet compared to 21st-century man. The clearest evidence of this, he says, is that humans did not live for very long.

“It is important to realise that whatever you are discussing about prehistoric nutrition and diet is speculative because of a shortage of written evidence, ” he says. “The most of what we can speculate about early man is that his diet would have been very restrictive. We are not talking about settled people; these early peoples would have lived nomadic lives. They would have had to follow the animals that they hunted for food. They were also restricted to the seasons; [people living in Britain] would have moved north in the summer to find food, fruits and berries, while in the winter they would have moved south.

“Most of what we know was that they had to live hand to mouth. At that time they did not grow old – people were only living for a few decades, long enough to reproduce the next generation. I think there’s a lot of nonsense about modern man’s diet being so bad and looking to early man for lessons. Early man’s diet, particularly later when pastoralisation began, was full of nutritional deprivation, full of nutritional inadequacies. In order to eat, they had to follow the food supply and that was very changeable.”

With the introduction of agriculture from 800BC onwards, people moved from being hunter-gatherers to farmers, taking on husbandry of animals so they could control the supply of food. Professor Ratcliffe, who also works for the Nutrition Society, says that while the food supply was more controlled than before, it was far from ideal. “As humans move into the agricultural period, they moved to using a staple food, ” he explains. “This staple was a cropbased food which provided most of the energy and protein needs. But what we see here is that there was a trade-off taking place. Growing crops provided some constancy in food supply, but the problem was that people had to stay in one area and so they were derived of the benefits of gleaning foods, like fruits and so on, from other areas as their hunter-gatherer ancestors would have done. The upshot of this was that they became very reliant on these staple foods.

“The other problem with this reliance on one staple is it tended to be focused on one or two grains. They did not have the multiplicity of crops that we have now, and their yields would have been much lower. People would have had to expend a lot of energy for relatively low-yielding crops.”

Professor Ratcliffe maintains the most important lesson to be learned from our ancestors is that a restricted diet is not desirable. “The main lesson is that as humans we need a huge variety of food from a range of different sources and food groups, ” he says. “We can see from early man’s experience that it is not good enough to rely upon single sources and single groups of foods because they did not give them the nutrients they needed. [In the Iron Age] the diet was largely meat and cereal-based and would have been nutritionally deficient in vitamin C, and they would certainly have had problems with calcium and vitamin D. There would still have been deprivations, crops failures and famines resulting from those failures, and disease within animals. In other words, [farming man] had an existence that was full of supply problems, like his predecessors.”

Dr Kerri McPherson, lecturer in evolutionary psychology at Queen Margaret University in Edinburgh, argues that from an evolutionary perspective eating behaviours in mankind have not changed that significantly. “Humans have developed different foods to eat, ” she says. “We have moved away from natural food to a more processed diet, a process which started with the introduction of agriculture about 100,000 years ago. But we have not physiologically evolved to cope with the change. Basically our environmental evolution has moved too quickly for the human species. The psychological mechanisms involved with food and eating behaviours have not caught up with the change in foods that we eat. We have been designed to cope with feast or famine, but the problem is that we don’t live in those times any more. The psychology that drives us to eat is still preparing us for the famine, encouraging us to overeat.”

Professor Ratcliffe adds: “For our generation the threats to life and quality of life depend on eating too much salt or fat. Early [Iron Age] man was not concerned about such matters because he did not live long enough to be so. When man started using salt to preserve food, he was not worrying about the effects of eating too much of it. Today our concerns are very different; we are focused on eradicating diseases like cancer and how different food could help that as well as reducing a person’s risk of getting it.”

Prehistoric Cookery, Recipes and History, by Jane Renfrew, English Heritage, GBP7.99.

Original article:

Source: Herald, The; Glasgow (UK)

Eleanor Cowie

July,2006

fromhttp://www.redorbit.com/news/health/565170/meat_bones_and_marsh_plants_could_you_live_off_prehistoric/index.html

Topic: Ancient Plant-New Life 

A 4,000-year-old lentil seed unearthed in an archeological excavation has successfully sprouted after being planted.

Project leader and Dumlupınar University archeology faculty Professor Nejat Bilgen said they found the seeds during an excavation undertaken last year in Kütahya province. 

Bilgen said a layer from the container in which they found the seeds was determined to be from the middle bronze age. 

He said his team found many seeds, but most had been burnt, adding that they had failed to make the others turn green before the recent success. The excavation team believes they found a silo because there were many other containers around. 

“A seed dug from underground and dating back approximately 4,000 years sprouted. The plant that came out of this seed is under examination and will be presented to the scientific community [so they can] make various analyses over it,” Bilgen said. 

Nükhet Bingöl, an assistant professor from the same department, said she planted one of the seeds last year but that it dried up after germinating, adding that she sent another to Istanbul for fat analyses.

Bingöl said she planted the present seed three months ago before it successfully germinated. “Scientifically, we are still at the beginning,” said Bingöl, who explained that the age of the seed needs to be determined and compared to the lentils of today.

“Although [the seed] was found in an archeological excavation, we should prove it scientifically. We should look into whether those seeds came from outside [the container] or not,” she said.

Bingöl said the lentil is pretty weak – unlike its modern day versions – yet they hope it will be able to flower and produce seeds. If that happens, according to Bingöl, they would have extremely important data to compare with the organic and genetically engineered plants of today.

. “It would be the first seed from very old times whose genetics were never modified.”

Bingöl said the lentil is a plant that does not require much water and heat to grow, so it is very likely that they were planted near the excavation area. “Barley, lentil, wheat, all of these originated in Anatolia,” said Bingöl.

“That is why finding this seed was not a surprise for us but finding it alive was. This is caused by the structure of the [container’s] mold. A fire broke the mold, it collapsed and so [some] of the seeds were able to stay alive,” she said.

If the plant produces seeds, they would be genetically unmodified original seeds, she said. “Original seeds are always weaker than others. Maybe it would not offer much benefit to the country’s economy but we would be pioneering for other work in universities on collecting old seeds.”

Bingöl said there are domestic and foreign examples of centuries-old plants germinating, adding that Japan’s magnolia plant has different qualities than today’s magnolia plant in other parts of the world.

 Original article:

hurriyetdailynews.com

Wednesday, December 16, 2009
Kütahya: Radikal
 

 

 

Topic:Fast Food-Tudor Style

A rich variety of seafood was on offer to peckish audience members, including crabs, cockles, mussels, periwinkles and whelks.

Sturgeon steaks were also popular with 16th century audiences enjoying plays by Shakespeare and Christopher Marlowe.

Fruit and nuts were devoured in large quantities, with walnuts, hazelnuts, raisins, plums and cherries for sale.

The findings come from an archaeological survey of the site of the Rose Theatre on what is now the South Bank in London.

Archaeologists Julian Bowsher and Pat Miller wrote up a report published by the Museum of London Archaeology.

By analysing the distribution of food remains over the site, they found that different parts of the audience indulged in different snacks.

The rich, seated in the galleries, could afford imported treats like dried figs and peaches.

In a design that would please today’s eco-conscious architects, hazelnut shells were ‘recycled’ as an absorbent flooring for the yard, where the poorer viewers watched.

The Rose Theatre had a relatively short life. It was built in 1587 by Philip Henslowe, who also owned a brothel, and John Cholmley, a grocer.

Between June 1592 and May 1594 it was shut due to an outbreak of bubonic plague. Then followed a golden period, when plays including Dr Faustus and Tamburlaine by Christopher Marlowe were performed. It shut in 1605 when its lease expired.

Original Article:

Telegraph.co.uk

January 2010

Ancient Wine:

Domaine Bargylus is Syria's first private vineyard

London, England (CNN)

– The fertile plains of Lebanon and Syria have been producing wine for thousands of years. Only recently, though, has the tradition come back in vogue.

Today, a new crop of boutique vineyards is sprouting up and older vineyards are earning increasing critical acclaim. Meanwhile, both local and international demand for their wine is steadily growing.

“Lebanon has been making some excellent wine … The overall quality is better now than before,” Jancis Robinson, wine critic for the Financial Times newspaper, told CNN.

In the past five years, the number of vineyards in Lebanon has jumped from 15 to 33, according to Michael Karam, author of award-winning regional guide “The Wines of Lebanon.”

“Global sales from the region are picking up,” said Gaston Hochar, Managing Director of Chateau Musar, a three-generation family vineyard in Lebanon that’s just created a new range of products for Europe.

“It’s quite exciting. The trend is moving toward small producers of high quality wine, and not just in the Bekka Valley (where it has traditionally been made), but in the north by Mount Lebanon and in the south,” Karam told CNN.

Next door in Syria, the first private vineyard has just been opened by the Saade brothers, who already operate a successful estate in Lebanon — Chateau Marsyas.

“Terroir is the most important thing,” said Sandro Saade, one of the co-directors of the new Domaine Bargylus vineyard, using a term that denotes the soil and climate conditions in which a wine grows.

“Lebanon and Syria are both rich in limestone, which gives wine a very unique taste,” he explained. “The mix of high altitude plus the weather, the soil and the quality of grapes has given us the necessary tools to make a great wine.”

Domaine Bargylus uses so-called “old world” techniques from France to make a high-end wine that sells in Europe for about $58 per bottle.

“It’s stunning … world class,” said Karam of the Domaine Bargylus wine he has tasted.

In addition to the quality, the Saade brothers hope curiosity and a strong heritage will propel sales: “A wine from Syria is not something you have everyday,” Saade told CNN.

“It’s not really a problem of positioning,” he continued. “Everyone knows vines have been planted here for four to five thousand years … The wines of Lebanon and Syria should be called ‘very old world.’”

Saade says that only a small segment of Syria’s predominately Muslim population drinks alcohol, compared to more liberal Lebanon, where wine consumption has been rising since the end of the civil war in 1991.

“Wine is now picking up in an amazing way,” said Dr. Elie Karam (not related to Michael Karam), Professor of Psychology at St. George University in Beirut, who has researched drinking behavior among Lebanese people. “This has coincided with lots of people coming back to Lebanon from Europe and the U.S. having been exposed to tasting good wine. Before it was mostly two or three wineries.”

“Drinking has always been tolerated in Lebanon … The Christians do drink more, but both Muslims and Christians drink here,” said Michael Karam.

In 1990, Chateau Musar was exporting 95 percent of their stock abroad. Today while their overall business has grown, that figure has fallen to 80 percent and 20 percent of their annual stock is bought locally.

“Before, whisky was king. Now, with the end of the war, a lot of people have come back and think it’s smarter to put a bottle of wine on the table,” said Michael Karam.

Dr. Elie Karam also attributed the increase to what he described as a growing liberalization of alcohol use.

“Before, young people used to go out to dinner and have a drink with a meal … now people go out to dinner, and then go out to drink,” he said.

According to Saade, Lebanon produces around 6.5 million bottles of wine annually, half which gets exported abroad.

“Wine production really began in what is now Georgia and made its way down to the Mediterranean,” said Michael Karam.”The Phoenicians were making wine here thousands of years ago.”

Under successive empires, locally grown wine in the lands of Lebanon and Syria was a popular part of culture from the Egyptians down to the Greeks, Romans, and all the way through to the Ottomans.

In recent centuries, the tradition has primarily been kept alive by Jesuit monks and small family farms, such as Chateau Musar. For example, in the Syrian village of Maalula, the Greek Orthodox monastery of Saint Tekla (or Mar Taqla) has been continuously tending vines and making wine for hundreds of years.

These wines tend to be sweeter than the new refined wines currently catching on in the region.

“Conditions for wine making have always been superb in these countries,” said Michael Karam. “But now, production and technology have improved … The new producers have upped their game, upped their expertise.”

Original article:

CNN World

 Olivia Sterns,

December 2009

Topic: Andean Brewery

In the clear Peruvian mountain air, the view from the sunbaked summit of Cerro Baúl stretches 50 miles or more. The vista is dominated by dozens of arid valleys and distant Andean peaks. A thousand years ago, a person on this 2,600-foot mountain would have been standing at the southern frontier of the Wari Empire, which dominated much of what is now Peru from A.D. 600 until it disappeared around 400 years later, a period archaeologists call the Middle Horizon. The Wari likely thought of Cerro Baúl as sacred; even now, the ground here is littered with carefully arranged pebbles in the shape of houses or farms and the occasional empty bottle of liquor, left behind by locals as offerings to the spirit of the mountain. But archaeological evidence shows the mountaintop was much more than a holy place on the fringes of an empire. It may be the key to understanding how the Wari managed to control a state that stretched some 800 miles to the north.

To me, the hilltop looks like a lifeless jumble of tan boulders. But Donna Nash, an archaeologist from Chicago’s Field Museum and codirector of the Cerro Baúl Archaeological Project, sees something quite different. Striding across the bleak surface, pointing to the outlines of walls and corridors that have long since collapsed or been blown away, she conjures a vision of what once stood here–a palace complex of colorful two-story buildings. At one time, she says, hundreds of people lived up here. Everything they needed–water, food, precious stones for crafting beads, clay for making pots, and corn for brewing beer–had to be carried to the top.

Living on top of a mountain was a tremendous display of power and wealth. And mountaintop temples would have had great views of other peaks, perhaps an important element of Wari rituals. “It’s not an economically efficient production site,” Ryan Williams, the dig codirector and Nash’s husband, tells me later. “But you impress the neighbors by living closer to the gods.”

And, perhaps, by showing them a good time. The most critical building at Cerro Baúl may have been the brewery. A four-room structure about 2,500 square feet, it had all the equipment needed to make chicha, a corn-based beer still popular in the Andes. As we stand among the ruins, Nash tells me the Wari–usually thought of as a fairly bloodthirsty bunch, based on pottery painted with images of warriors, beheadings, and bound captives–may have actually wooed local leaders with a potent mix of corn beer and hallucinogens. Mountaintop palaces might have functioned like embassies, and could have played a role in a soft-power effort to impress the neighbors with great parties.

Original Article:

Archaeology.org

by Andrew Curry

December 2009

Topic: Old method-New farming

Fifteen hundred years ago, tribes people from the central Amazon basin mixed their soil with charcoal derived from animal bone and tree bark. Today, at the site of this charcoal deposit, scientists have found some of the richest, most fertile soil in the world. Now this ancient, remarkably simple farming technique seems far ahead of the curve, holding promise as a carbon-negative strategy to rein in world hunger as well as greenhouse  gasses.

At the 235th national meeting of the American Chemical Society, scientists report that charcoal derived from heated biomass has an unprecedented ability to improve the fertility of soil — one that surpasses compost, animal manure, and other well-known soil conditioners.

They also suggest that this so-called “biochar” profoundly enhances the natural carbon seizing ability of soil. Dubbed “black gold agriculture,” scientists say this “revolutionary” farming technique can provide a cheap, straight-forward strategy to reduce greenhouse gases by trapping them in charcoal-laced soil.

“Charcoal fertilization can permanently increase soil organic matter content and improve soil quality, persisting in soil for hundreds to thousands of years,” Mingxin Guo, Ph.D., and colleagues report. In what they describe as a “new and pioneering” ACS report — the first systematic investigation of soil improvement by charcoal fertilization — Guo found that soils receiving charcoal produced from organic wastes were much looser, absorbed significantly more water and nutrients and produced higher crop biomass. The authors, with Delaware State University, say “the results demonstrate that charcoal amendment is a revolutionary approach for long-term soil quality improvement.”

Soil deterioration from depletion of organic matter is an increasingly serious global problem that contributes to hunger and malnutrition. Often a result of unsustainable farming, overuse of chemical fertilizers and drought, the main weapons to combat the problem –compost, animal manure and crop debris — decompose rapidly.

“Earth’s soil is the largest terrestrial pool of carbon,” Guo said. “In other words, most of the earth’s carbon is fixed in soil.” But if this soil is intensively cultivated by tillage and chemical fertilization, organic matter in soil will be quickly decomposed into carbon dioxide by soil microbes and released into the atmosphere, leaving the soil compacted and nutrient-poor.

Applying raw organic materials to soil only provides a temporary solution, since the applied organic matter decomposes quickly. Converting this unutilized raw material into biochar, a non-toxic and stable fertilizer, could keep carbon in the soil and out of the atmosphere, says Guo.

“Speaking in terms of fertility and productivity, the soil quality will be improved. It is a long-term effect. After you apply it once, it will be there for hundreds of years,” according to Guo. With its porous structure and high nutrient- and water-holding capabilities, biochar could become an extremely attractive option for commercial farmers and home gardeners looking for long-term soil improvement.

The researchers planted winter wheat in pots of soil in a greenhouse. Some pots were amended with two percent biochar, generated from readily available ingredients like tree leaves, corn stalk and wood chips. The other pots contained ordinary soil.

The biochar-infused soil showed vastly improved germination and growing rates compared to regular soil. Guo says that even a one-percent charcoal treatment would lead to improved crop yield.

Guo is “positive” that this ground-breaking farming technique can help feed countries with poor soil quality. “We hope this technology will be extended worldwide,” says Guo.

“The production of current arable land could be significantly improved to provide more food and fiber for the growing populations. We want to call it the second agricultural revolution, or black gold revolution!”

He suggests that charcoal production has been practiced for at least 3000 years. But until now, nobody realized that this charcoal could improve soil fertility until archaeologists stumbled on the aforementioned Amazonian soil several years ago.

Biochar production is straightforward, involving a heating process known as pyrolysis. First, organic residue such as tree leaves and wood chips is packed into a metal container and sealed. Then, through a small hole on top, the container is heated and the material burns. The raw organic matter is transformed into black charcoal. Smokes generated during pyrolysis can also be collected and cooled down to form bio-oil, a renewable energy source, says Guo.

In lieu of patenting biochar, Guo says he is most interested in extending the technology into practice as soon as possible. To that end, his colleagues at Delaware State University are investigating a standardized production procedure for biochar. They also foresee long-term field studies are needed to validate and demonstrate the technology. Guo noted that downsides of biochar include transportation costs resulting from its bulk mass and a need to develop new tools to spread the granular fertilizer over large tracts of farmland.

The researchers are about to embark on a five-year study on the effect of “black gold” on spinach, green peppers, tomatoes and other crops. They seek the long-term effects of biochar fertilization on soil carbon changes, crop productivity and its effect of the soil microorganism community.

“Through this long-term work, we will show to people that biochar fertilization will significantly change our current conventional farming concepts,” says Guo.

Original article:

Science Daily

April 15, 2008

Topic : Wine Presses

Centuries ago, come September, galleys would be rowed into Mġarr ix-Xini harbour and loaded with amphorae filled with wine that had been pressed in the valley.

Winemakers would fill shallow basins with grapes and, once pressed, the juice would flow through holes and channels into a deeper collecting holder, all carved into the rock.

These wine presses, said to date back to 500 BC, can still be seen embedded in the Gozitan valley and are being studied and documented in a project carried out by the Superintendence of Cultural Heritage and the Sannat and Xewkija local councils with the support of Camilleri Wines.

Apart from safeguarding heritage, the project offers an interesting insight into Malta and Gozo’s past.

“What is not seen today is that Mġarr ix-Xini valley was functioning as a main artery, as a seaport… It functioned as a huge agro-industrial area,” explained Superintendent of Cultural Heritage Anthony Pace, who leads the project together with archaeologist George Azzopardi.

He explained how the presses, dug into the ground, were made of a shallow basin upon which an additional structure was mounted to press the grapes.

The juices would flow into the deeper basin and this motion was aided by the fact that the presses were built on an incline. Similar presses are present in Malta in the Mġarr Valley in and near Mnajdra, in an area known as Misqa tanks.

Such presses have also been identified in various parts of the world such as Portugal, Spain, Italy, France, Greece, Turkey, Palestine, Syria and South Africa.

Mr Pace elaborated that winemakers would have minimised losses through seepage by first filling the basins with water so the rock would soak up the water. Excess water would then be removed shortly before pressing.

He said it was believed that, once pressed, the wine was collected in amphorae and shipped off to Sicily on galleys that came into the harbour.

Since the project started in 2005, 15 presses have been identified, documented and mapped. Pieces of pottery, including drinking glasses, were also found during excavation works that helped date the presses.

Next summer the second excavation will take place, with the help of students and volunteers. The next step, Mr Pace said, would be to publish the data.

On hearing about this project, which has revealed more about the history of local winemaking, Camilleri Wines wanted to support it through its Mystic Araar, vintage 2007.

For each of the 3,333 limited edition bottles produced, Camilleri Wines will donate €1 to the project, Claudio Camilleri, head of sales and marketing, said.

“Each year we would like to pitch our vintage towards corporate social responsibility and, this year, we’re supporting cultural heritage,” he said.

This is the second time Camilleri wines is producing the Mystic Araar wine.

The brand was launched in 2008 when the first batch of limited edition vintage 2006 wines were handed out to the winery’s clients. The aim was to raise awareness about Malta’s national tree which is in danger of extinction – the Sandarac gum tree, more commonly known as Is-Siġra tal-Għargħar, from where the brand gets its name.

That year the company had committed itself to plant 50 trees for three years.

Mystic Araar vintage 2007 – a blend of Syrah, Tempranillo and Merlot – can be bought for €25 a bottle and comes in a silver tin with an information leaflet about the Mġarr Ix-Xini project.

Original article:

Times of Malta.com

Claudia Calleja

01/12/2010

Topic: Ancient Hunting 

Traces of an ancient caribou hunting ground lie buried beneath Lake Huron, according to archaeologist John O’Shea at the University of Michigan. Modern Siberian herders manage reindeer migration by chopping down trees and laying them on the ground, he noted; the animals instinctively follow these “drive lanes.” O’Shea has found evidence that Paleo-Americans did the same thing thousands of years ago, when the climate around the Great Lakes was similarly Arctic-like.

On land, old drive lanes would be quickly disrupted and become unrecognizable. In the middle of Lake Huron, however, such lanes could have been buried when lake water levels rose rapidly about 7,500 years ago, after the end of the last ice age. Equipped with sonar and remote-operated underwater vehicles, O’Shea and a team of University of Michigan colleagues plunged through the dark waters to look around. They found thousand-foot-long lines of rocks peppered with large boulders, which strongly resemble the drive lanes used by prehistoric hunters in the Canadian Arctic. The rocks have been buried there for more than 7,000 years.

“This has potential to fill an important gap in knowledge of cultural development,” O’Shea says. The discovery also leaves him wondering what other relics lie hidden beneath Lake Huron. “The features are subtle,” he says. “I’m sure people have passed over these areas with sonars running and not recognized them for what they are.” O’Shea plans to send divers back to the 28-square-mile site in pursuit of further evidence, including stone tools and preserved animal remains.

Original Article

Discover

Amy Barth

December 17, 2009

Topic: Ancient Kitchens

In a stone-age version of “Iron Chef,” early humans were dividing their living spaces into kitchens and work areas much earlier than previously thought, a new study found.

So rather than cooking and eating in the same area where they snoozed, early humans demarcated such living quarters.

Archaeologists discovered evidence of this coordinated living at a hominid site at Gesher Benot Ya‘aqov, Israel from about 800,000 years ago. Scientists aren’t sure exactly who lived there, but it predates the appearance of modern humans, so it was likely a human ancestor such as Homo erectus.

Yet this advanced organizational skill was thought to be a marker of modern human intelligence. Before now, the only concrete proof for divided living spaces dated back to only 100,000 years ago.

“Seeing this at such an early site was surprising,” said archaeozoologist Rivka Rabinovich of the Hebrew University of Jerusalem. “This means there was some ability or some need or requirement of organization.”

Rabinovich and her colleagues, led by Nira Alperson-Afil, also of the University of Jerusalem, published their findings in the Dec. 18 issue of the journal Science.

The researchers excavated the remains of an early human encampment on the shores of an ancient lake. They found used pieces of flint, rock tools, crab shells, fish bones, and bits of fruits, seeds, nuts, bark and wood.

The excavation proved that the hominids living there were hunting not just land mammals, but sea creatures like fish, crabs and turtles. And these remains were not scattered randomly, but instead concentrated in certain areas. The food remains and stone-tool bits were found in one area, while the flint scraps (likely from cooking tools) were clustered in another region.

The scientists think the camp’s hearth was located in the southeast area of the site, and that food-making and eating took place mostly near there. In addition, most of the stone-tool remains — bits of basalt and limestone rocks that had been shaped into usable instruments — were also clustered near the hearth.

In contrast, the northwestern region held most of the flint remains and evidence of fish preparation. The archaeologists think this could have been a working area for the early human inhabitants.

“The designation of different areas for different activities indicates a formalized conceptualization of living space, often considered to reflect sophisticated cognition and thought to be unique to Homo sapiens,” the researchers wrote in the Science paper.

This skill also indicates the inhabitants had some kind of social organization and coordination between individuals.

“It clearly shows that they’re much more advanced than we previously thought,” co-author Irit Zohar of the University of Haifa told LiveScience.

Original Article:

Live Science

By Clara Moskowitz

12/17/2009

Topic: Ancient Foods

It is believed that one of the reasons behind the mighty growth of Inca Empire was the techniques they developed to store and preserve foods. They had storehouse of foods throughout the Empire. Inca had store three to seven years of foods at their state warehouse.

They stored potato and other tubers by setting out them in dry days and cold nights. So the foods became freeze-dried very soon. They also preserved meat. They dried and slated meat and store them in the state warehouse. So these techniques helped them to combats droughts. Even during the droughts they could feed the standing army for years.

  • Vegetables

There was a great variety of vegetables during those days. Since in that period the vast land under Inca was stretched from north to south, they had different climate zones. Also the altitude was different in different zones. Foods that was grown in mountain zone was totally different than the food that was grown in the coastal zone. Potato was one of the main food of Inca. They had several hundreds varieties of potato. I hope you know potato is actually originated from Inca people. They used potato in different dishes, among them stews and soups were very common. Maize was another very popular food during Inca days. Maize was a common food in those days. Oca was also popular. Oca had two types. sweet and bitter. Sweet one was also preserved and used as sweetener, until the arrival of sugar. Ullucu and arracacha, which were similar like carrot was used in soups and stews. Another sweet, starchy root named Achira was used in those days. Usually they baked Achira in earth oven before they took it.

Some verities of seaweed were also popular in Inca days. They eat them either dried it even fresh. Blue algae was eaten raw. It was also processed raw for Storage. It was also used in making dessert in those days.

One of the favorite staple food of Inca people was Amaranth. Now a days it is called kiwicha in the Andes region. Amaranth was also used to make effigies of animals, which Inca used in different religious ceremonies. Afterwords the Spaniards banned Amaranth for this reasons.

In those days Chili peppers were an important part of Inca Cuisine. Aji Amarillo or yellow pepper was the must ingredient for some of the Inca dishes.

Meats

Llamas and Alpacas were the main domesticated animals of Inca. Main source of meat for common people was Guinea pigs. Guinea Pigs are known there as Cuy. Guinea pigs were easy to keep and they multiplied rapidly. So Guinea pigs were popular among general people. If you go to Peru, one of the popular menu is Cuy, which is a fried whole Guinea Pig. Llamas and Vicunas had to be less than three years of old, when taken by the Nobles. Emperor and their family consumed wild ducks. Fishes were brought fresh from the coast by runners for Inca Emperor.

  • Fish

Dried fish was one of the mainstays of the Inca army. Also to the people of coastal regions fish was a common diet.  Skates, Limpets, rays, mullets, small sharks and bonito were some of the popular fished consumed by Inca. Penguins, seabirds,  dolphins and sea lions were also in the list of Inca Cuisine. 

  • Drinks

Chicha was the main drink for the people during Inca period. Chicha was made from jora maize. Chicha could be made from other fruits or grains also. Chicha contained less then 3% alcohol and taken in vast quantities through the whole Inca region. During religious festival Chicha was the only drink supplied.

Original Article:

www.machupicchu-inca.com

 

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